Who is Du Shiniang? Where are you from? Does he really have a treasure chest? Why did she jump into the Yangtze River?? What is a treasure chest like? Did Meng Jiangnu really cry down the Great Wall?

Du Shiniang was a famous prostitute in Jiangnan. When she was young, she was bought into prostitution. Later, a man surnamed Li redeemed her and prepared to pay her respects. On the way back home, he changed his mind and abandoned Du Shiniang. Du Shiniang had a treasure chest, but he despised Li Lang's despicability, so he threw it into the river. I'm not very clear about this, but there should be three words and two beats. In addition, the landlord can see the lyrics of Du Shiniang of Hebei Bangzi
fan Xiliang is Meng Jiangnv's husband. Fan Xiliang is a scholar, but the first emperor of Qin wanted to catch him to build the Great Wall, so he hid everywhere, and ended up in Meng Jiangnv's garden. At this time, Meng Jiangnu was playing with her servant girl to catch butterflies. Unexpectedly, the butterfly flew over the lotus leaves in the garden pond. Meng Jiangnu took a fan and threw it at her. As a result, the butterfly was frightened away and the fan fell into the water. In order to pick up the fan, Meng Jiangnu had to pull up her fat and big sleeve to show her wrist, and then reached out to pick up the fan. Meng Jiangnu turned her head and saw fan Xiliang. He saw everything. Meng Jiangnu knew that fan Xiliang had seen her wrist. In the feudal period, Meng Jiangnu married fan Xiliang. Later, fan Xiliang was caught by the officers and soldiers to repair the Great Wall, but she never returned. Meng Jiangnv traveled thousands of miles to find her husband, but found no body of her husband. In order to find her husband, she cried bitterly. She cried down the Great Wall, found the body buried under the city, and took the body home
those who type and copy will die!

Du Shiniang, a novel character, comes from the thirty second volume of the cautionary tale written by Feng Menglong in the Ming Dynasty. Du Shiniang's anger is a treasure chest
Chinese Name: Du Shiniang

Occupation: once a prostitute
main achievements: enraged treasure chest
source: Feng Menglong's "cautionary tale"
the treasure chest can be understood as a large jewelry chest
the plot of Du Shiniang's "enraged treasure chest"
the famous prostitute Du Shiniang has a long-term ambition to follow the good "and she knows well that it is difficult to return to her parents because she is addicted to fireworks, She carefully collected a treasure chest and stored it in the sisters in the courtyard. She hoped that in the future, she would understand her hard work and make her own marriage. After a long-term test and search, she chose Li Jia and entrusted her desire to him for life. Therefore, she asked Li Jia to borrow money at usury everywhere, and took out her private savings to go to other people's good. "This is the only way for Du Shiniang to become a man again and finally fulfill her wish of" being good ". At the same time, when the sisters heard that she had left the brothel from Li Jia, they all sent her off one after another and returned the treasure chest to Du Shiniang on the basis of money. In fact, the first part of her experience was that she did not know Li Jiasu. Li Jia was worried that Yan Wen would not allow her to return home. Du Shiniang and Li Jia went boating in Wuyue and slowly made plans. On the way, a young man of a rich family met by chance. Seeing Du Shiniang's beauty, he became greedy. He took advantage of Li Jia's drinking to leave, and enticed Li Jia to sell Du Shiniang to him at a price of thousands of gold and silver. Du Shiniang knew that she was being shown off, and was utterly disillusioned. She pretended to agree to their transaction, but on the occasion of the formal transaction, she opened the treasure box in public, angrily denounced the traitor and the heartless man, and threw the box into the river to die
Du Shiniang, the protagonist of the work, is a smart, beautiful and enthusiastic woman, but unfortunately, she is in a position of being insulted and damaged, living a life of hell on earth. She hopes to get rid of this kind of life and ask for a "human" life. In the old society, a woman in the position of Du Shiniang had to go to great lengths to plan for years and years just to live a "human" life. Sometimes she went to great lengths and made all kinds of efforts, but still failed to achieve her goal. The story of Du Shiniang is an example. In this novel, it is written that Du Shiniang meets Li Jia, who is "loyal and sincere", and then "falls in love with him" and "has the heart to him"
Shi Niang is a warm-hearted person. When Li Jia's bag is empty, she not only does not listen to the bustard's words of "sending Li Jia out of hospital", but also "the shorter his hand is, the hotter his heart is". For Li Jia's sake, she was scolded by the bustard, and even directly clashed with the bustard
Shi Niang loves Li Jia and hopes that he can redeem her. She knew clearly what the bustard's intention was, so she took advantage of the opportunity to earn the promise that the bustard would only pay three hundred taels of silver. She was afraid that the bustard would break her promise and use words to irritate her, so that she made a vow of "if you repent, be a pig and a dog". This prepared the conditions for her to break away from the brothel life
Shi Niang has a long-term ambition to be a good person. She managed to gather valuable jewels and was ready to live a good life after jumping out of the fire pit. She pinned her long-awaited hopes on Li Jia. On the one hand, she couldn't reveal her secrets before she left the brothel. On the other hand, she also wanted to test Li Jia's sincerity. Therefore, she asked Li Jia to go outside and find a way to raise 300 Liang. When she "didn't see her son in the hospital for several days", she was very anxious to send someone to the street to look for him. She always inspires Li Jia with pure love. Finally, the ten Niang finally broke away from the rope of the brothel. Ten Niang had left her treasure at her bosom friend's sister's house long ago, and they sent her jewels in boxes before she left. As soon as she left the door of the godmother, she thought about her future life. Under the circumstances of Li Jia's "pondering and thinking, she has not yet come up with a perfect solution", she plans to break through many difficulties and design "a floating place in Suzhou and Hangzhou resorts" with foresight. She plans to ask Li Jia to go back to ask her relatives and friends to persuade her father and strive for his understanding. In short, she tried her best to realize the ideal of living a "human" life. But when the beautiful ideal was about to come true, Li Jia listened to the merchant Sun Fu and sold her despicably. When the ten Niang heard the unexpected news like a bolt from the blue, she suddenly realized that she had chosen the wrong person. She didn't get real love. I am still a commodity and can be sold around. She also clearly saw her own future and could not shake off her insulted position. She was miserable and disappointed at this time, but she was strong and calm to deal with her upcoming fate. She dressed up so neatly on purpose, urging the young master to cash the silver quickly. Then, when Sun Fu, Li Jia and the people on the two boats opened the gold drawing stationery, they successively threw all kinds of precious pearls and jade into the river, denouncing Sun Fu for "breaking people's marriage and breaking people's love", and accusing Li Jia of "not believing deeply and being confused by floating discussions"; Indignant at her "abandonment of the middle way" and more distressed by her disillusionment of living a free and happy life, she "took the treasure box and jumped to the heart of the river" and did not hesitate to die to express her resistance to the evil forces that oppressed her. Ten Niang's behavior of preferring death to surrender makes us further see her strong and firm character

the story of Meng Jiangnu crying over the Great Wall is one of the most popular folklores in China.
the story of Meng Jiangnu takes place in the state of Qi. Qi is the state of Jiang Taigong. Anyone who has read the records of the kingdoms of the Eastern Zhou Dynasty will know that the "Meng Jiang" in the book is always from the state of Qi. Meng Jiang is the eldest daughter of the Jiang family. Her story first appeared in Zuo Zhuan. Meng Jiang was the wife of Qi Liang, a general of Qi. Liang died in the war in Ju in 549 BC. The Duke of Qi Zhuang met Meng Jiang outside the primary school and expressed his condolences to her. Meng Jiang thought that the countryside was not a place for mourning and refused to accept it, so Zhuang Gong accepted her opinion and went to her home to offer condolences. In addition to the courtesy, Meng Jiang also recorded that he was good at crying. Chunyu Kun said, "the wife of Qi Liang was good at crying for her husband, and became a national custom." Meng Jiang's crying tone was produced in Qi Di
in the Western Han Dynasty, there was a record of Meng Jiangnu's "crying to the city after her husband died, and the city collapsed for it" (Liu Xiang's Shuoyuan and biography of Lienv). As for the location of the wailing wall, although there are different theories about Jucheng, Qiliang and Liangshan, they are all in the same place, not the great wall of the Qin Dynasty. According to Li Daoyuan's notes to the water classics, it was Ju City that Meng Jiangnu cried and died.? By about the Tang Dynasty, this theme had evolved into the story of Meng Jiangnu looking for her husband and crying and breaking down the Great Wall, which had the ruminant shape of today. Zhou Xian Ji moved the story to the state of Yan. Meng Jiang's name was Meng zhongzi, and Qi Liang became Qi Liang. In order to escape the city building campaign, Qi Liang entered Meng Chao's backyard by mistake. Meng's daughter zhongzi is taking a bath. The ancients attached great importance to the concept of chastity. The body of a faithful daughter can only be seen by her husband. Therefore, they were married. Later, after returning to the construction site of the Great Wall, Qi Liang was put to death and buried under the Great Wall. So Zhong Zi searched for her husband for thousands of miles, cried and collapsed on the Great Wall. She also dropped blood from her white bones to test her bones, and finally got her husband's remains
in ancient times, wars were frequent, corvee was heavy, and the grievance of conscripting husband and leaving wife was the traditional theme. At the end of the Han Dynasty, Chen Lin wrote "drinking horses in the Great Wall Grottoes": "drinking horses in the Great Wall Grottoes hurts the bones of horses. In the past, it was said that the Great Wall officials should not detain Taiyuan soldiers... You can't see the

Meng Jiangnu
under the great wall alone, and the bones of the dead support each other?" Since then, poets of all dynasties have chanted their stories. Guan Xiu, a poet monk of the Tang Dynasty, wrote "Qi Liang's wife", which even recited the story of Meng Jiangnu crying over the Great Wall. Since then, this theme has been written by many poets, which has contributed to the spread of this story
from the Yuan Dynasty, the story of Meng Jiangnu began to appear on the stage. Tao Zongyi's record of stopping farming in the South Village and Zhong Sicheng's record of ghosts have recorded this. In these operas, Meng Jiang was transformed into Meng Jiangnu, and Qi Liang derived the names of Qi Liang, fan Qiliang, fan Xilang, fan Xilang and WAN Xiliang
with the spread of Meng Jiangnu's story, there is a temple building fever in various places. It is known that the earliest Temple of Meng Jiangnu was built in the Northern Song Dynasty. Xiangfu and Jiafu of the Northern Song Dynasty were found in Xushui, Hebei and Tongchuan, Shaanxi? During the period of, the inscriptions of Jiangnv temple were rebuilt. Many local records describe Meng Jiangnu as a local. There are tombs of Meng Jiangnu in Linzi, Tongguan (Tongchuan), ansu (Xushui), Shanhaiguan and Tongguan. At the end of the Qing Dynasty (1616 - 1911), when Shanghai was building a road, a sarcophagus was dug at the foot of the old north gate. There was a stone statue lying in the middle, with the words "Wanqi Liang" on the chest. It was buried when Shanghai was built during the Jiajing period of the Ming Dynasty. According to the Mengjiang fairy scroll, the first emperor built the Great Wall, and the Taibai star descended on the children's rhyme: "there is a WAN Xiliang in Gusu, and one person can resist the death of all people. Later, the Great Wall was granted the title of king, and the Great Wall is always strong." The capture of Xiliang by the Qin emperor in Gucheng triggered the story of Meng Jiangnu's search for her husband and crying down the Great Wall. The Qin Emperor allowed Meng Jiang to do three things: build bridges, build graves, and cry sacrifices. Meng Jiang threw himself into the water after denouncing the tyrant. In this story, Meng Jiangnu became a native of Suzhou
Meng Jiangnu's story reflects the people's hatred of feudal tyranny and their desire and pursuit for a free and happy life. It has been spread and evolved for more than two thousand years to form its present appearance

some people believe that the story of Meng Jiangnu comes from the wife of Qi Liang, a general of Qi State in Zuo Zhuan · the 23rd year of Xianggong. She is nameless and called Qi Liang's wife. "When Hou Qi returned, he met Qi Liang's wife in the suburb and asked him to hang it. He said:" if you are not guilty of colonization, how can you insult your life? If you are not guilty, you will still have the humble house of your ancestors, and your concubine will not hang with the suburb. "Hou Qi hung it in his room." That is, Qi Liang's wife asked Marquis Qi to formally mourn Qi Liang in the imperial family. There is neither "crying", nor the great wall or the city wall, nor "city collapse" nor "throwing water"
the plot of "crying" was mentioned by Zengzi in the book of rites · Tangong that "when Qi Liang died, his wife welcomed his coffin on the road and wept". Liu Xiang's "Shuoyuan · shanshuo" added the content of "collapse of the city": "in the past, Hua Zhou and Qi Liang died in the war. His wife was sad and wept toward the city. The corner was collapsed and the city was in distress."
then Liu Xiang added the plot of "throwing water into Zizi River" in the biography of lienvzhuan: "Qi Liang's wife has no children, and there are no relatives of five families inside and outside. Since she has no place to return, she cries because her husband's body is under the city. She is sincere and moving. Those who pass by the road will not wave their tears, and the city will collapse in ten days." "I was crying on the pillow of my husband's corpse under the city. My sincerity was touching. People who passed by the road could not help crying. On the 10th day, the city collapsed. After being buried, I said, 'where can I go?... I'm just dead. So I went to Zishui to die."
some poems also have lyrical descriptions of Qi Liang's wife. During the Three Kingdoms period, Cao Zhi said in the order of the sixth year of the Yellow Emperor that "the wife of the Qi was crying over the beam, and the mountain collapsed for it". In the Yuefu of Sui and Tang Dynasties found in Dunhuang Grottoes, there is a song of sending clothes, which adds the content of sending cold clothes
Guan Xiu's poem Qi Liang's wife of the Tang Dynasty first moved the story time to the Qin Dynasty, and turned "collapse of the city" into "collapse of the Great Wall": "the Tao of the Qin Dynasty is dry everywhere, and the Great Wall is built to cover the North Hu. The builders build the earth for 10000 Li, and the virgin women of Qi Liang are crying. There is no father at the top, no husband at the middle, and no son at the bottom. The collapse of the No. 1 city is bitter, and the bones of Qi Liang are unearthed. The tired souls and hungry souls are chasing each other, and the young people on the street are not like each other." At this time, the content was almost the same as the later stories. Qi Liang later became Wan Xiliang or fan Xiliang, and his wife became Meng Jiangnu. Zheng Qiao of the Southern Song Dynasty said: "the wife of Qi Liang and the person who is said in the Scriptures have tens of words, and the other person has thousands of words..."

the story of Qi Liang's wife was first recorded in the 23rd year of Xianggong in Zuo Zhuan. In the autumn of the 22nd year of Zhou Lingwang (the 4th year of Qi Zhuang Gong, 550 BCE), Jiang Guang, the Duke of Qi Zhuang, attacked Wei and Jin and captured the Chaoge. In 549 B.C., the Duke of Qi Zhuang returned from Chaoge. Without returning to Linzi, the capital of Qi, he raided the state of Ju. In the battle against Ju, Qi Liang and Hua Zhou, the generals of the state of Qi, died bravely and sacrificed their lives for the country. Later, Qi Ju made peace and went on strike, and the Qi people carried the Qi Liang corpse back to Linzi. Qi Liang's wife wept to welcome her husband's coffin on the road outside the country. Qi zhuanggong sent people to mourn. Qi Liang's wife thought that her husband had made meritorious contributions to the country. Qi Zhuang Gong sent people to mourn in the suburbs. They were not sincere, hasty and hasty, and they did not respect the martyrs. They rejected Qi Zhuang Gong's condolence in the suburbs. Later, Qi zhuanggong personally went to Qiliang's home to mourn and buried Qiliang in the suburb of Qidu. (Qiliang tomb is located in the east of Langjia village, Qidu Town, Linzi District, Zibo City, Shandong Province). It should be said that this story is recorded in Zuo Zhuan, which is a true story. Although there are no such plots as "crying husband", "city collapse" and "throwing water" later, it mainly shows the strong and resolute character of Qi Liang's wife, but her main frame of opposing war and loving her husband has been revealed
the increase in the plot of "crying husband" is the words of Zengzi in "Tan Gong" in the book of rites. Zengzi said that Qi Liang's wife was crying; In Mencius of the Warring States period, Chunyu Kun was quoted as saying that "the wife of Qi Liang in the Zhou Dynasty changed the national custom by crying over her husband"; The historical fact "Qi Liang's wife refused to mourn in the suburb of Qi Zhuang Gong" in Zuo Zhuan became "Qi Liang's wife cried for her husband", and the focus of the story shifted
the increase of the plot of "city collapse" was in Shuoyuan written by Liu Xiang in the Western Han Dynasty; In the biography of Lienv, the plot of "throwing Zishui" was added. By the Han Dynasty, the story of Qi Liang's wife had become a series of crying husband, collapsing city and throwing water
in the Eastern Han Dynasty, Wang Chong's Lun Heng and Handan Chun's Cao'e stele went further, saying that Qi Liang's wife cried and died in Qi City, and cried and died for five Zhang. During the Western Jin Dynasty, Cui Bao's ancient and modern notes continued to exaggerate, saying that the whole Qicheng was "decadent by feeling". By the Western Jin Dynasty, the story of Qi Liang's wife had gone out of the scope of historical facts and evolved into a literary work of "three parts of reality and seven parts of emptiness"
if from the spring and Autumn period to the Western Jin Dynasty, the story of Qi Liang's wife was added on the basis of historical facts, then the poem Qi Liang's wife, written by Guan Xiu, a poet monk in the Tang Dynasty, became completely different. In this poem, Guan Xiu moved the events of the spring and Autumn period to the Qin Dynasty, moved the events of Linzi to the inside and outside of the Great Wall, grafted the "city" to the "Great Wall", and directly defined the "Great Wall" as the "Qin Great Wall". After the great adjustment of Guan Xiu, the story of Qi Liang's wife began to approach the legend of "Meng Jiangnu crying on the Great Wall"
in the Ming Dynasty (1368 - 1644), the Ming government overhauled the Great Wall in order to prevent the invasions of Wala, which caused people's discontent. In order to vent their ignorance of the feudal rulers, the common people changed Qi Liang's wife to "Meng Jiangnu", changed Qi Liang to "Wan Xiliang" (or fan Xiliang), and added such plots as inviting relatives, love between husband and wife, and sending cold clothes from thousands of miles to create a brand-new legend of "Meng Jiangnu crying on the Great Wall"
from the beginning of the story of Qi Liang's wife to the last legend of Meng Jiangnu, there were more than 2000 years. It is no accident that a story can be loved by the people for a long time and constantly transformed and processed. The main reason is that this story represents the common aspirations of the whole human race and expresses the most true aspirations of the working people. That is: yearning for peace, pursuing stability, and yearning for happiness and peace in family life.